By Micah Meadowcroft
When in 1813, early in the epistolary reconciliation of their twilight years, John Adams and Thomas Jefferson shared their mutual preoccupation with the idea of a natural aristocracy, they could not set aside biography entirely. As Jefferson concluded, despite their abiding differences of opinion, "We acted in perfect harmony thro' a long and perilous contest for our liberty and independence. A constitution has been acquired which, tho neither of us think perfect, yet both consider as competent to render our fellow-citizens the happiest and the securest on whom the sun has ever shone." Regardless of whether, as Jefferson proposed, autochthonous aristoi were the source and summit of republican liberty or, as Adams worried, lions and eagles whose ambitions must be bound by the chains of a mixed regime, they had both been as younger men the best of their colonies and come together with others like them to bring forth a new nation. They were our Founding Fathers and, without hereditary title, an American aristocracy.
Today, there is no American aristocracy worth the term, and despite breathless liberal fantasies about President Trump, no lions or eagles either. We do not even have an American elite, except in the most basic social science sense. Instead our civic life is managed by a global elite, functionaries of what, as Glenn Ellmers and Ted Richards described in the opening salvo of this series, an international order "in which American sovereignty becomes insignificant." For American sovereignty means the will and self-government of the American people, and the common opinions and interests of these liberal globetrotters, especially "leftist attacks on 'nationalism'" and dreams of a borderless world subject to the free movement of trade, persons, and capital, obviate the reciprocal nature of "any connection they have with their fellow citizens." | 
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